By William P. Anderson, Richard L. Diesslin, William P. Anderson
The background of Christian theology could be a daunting, even forbidding box for the amateur, who sees neither the necessity for nor pertinence of rummaging round dusty outdated texts. This people-friendly quantity, a full-scale reader within the heritage of Christian theology, deals a simple, non-threatening, sometimes funny but relatively thorough access into Christianity's significant texts from the Apostolic Fathers to Mary Daly. it's also enlivened via dozens of cartoons by way of wealthy Diesslin.
Highly available introductions to 5 classes precede short introductions to and texts from greater than fifty key thinkers. The texts spotlight perennial subject matters and questions in Christian culture, specifically the which means and value of Jesus, demanding situations to the institutional church, tensions of religion and cause, spirituality, and the Christian quest for social justice. the recent variation, part back as huge because the unique, provides major paintings from the Cappadocian Fathers and the Christological controversialists, the Franciscan culture, the unconventional and English reforms, and deeper insurance of twentieth-century theologians. With studying aids, research-paper feedback and consultant, and thesaurus
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Additional info for A journey through Christian theology : with texts from the first to the twenty-first century
They are being attacked simply because of their name. Justin argues that Christianity is the realization on this earth of everything that, for the philosophers, Plato and the highly ethical Stoics in particular, was only an ideal. In Christianity, 2. Justin Martyr (c. 100–165) 19 the ideal becomes real. And so Justin begs the emperor to treat Christians with justice and see to it that all proceedings against them be for real offenses and in regular courts. Here we see responses to the charges of irrationalism, immorality, political subversion, and atheism, and, from Judaism, apostasy.
They hold that neither the Word nor the Christ ever entered this world, that the Savior never really became incarnate or suffered, but that he descended as a dove upon that Jesus who belonged to the dispensation, and then when he had proclaimed the unknown Father, he again ascended into the Pleroma. . Others, again, declare that Jesus was born of Joseph and Mary, and that the Christ of the upper realms, being without flesh and the capacity of suffering, descended upon him. But according to no school of the Gnostics did the Word of God become incarnate.
It may not be as explicit or fiery as that of Ignatius of Antioch, but it is nevertheless equally real and equally valid. Christ’s Dual Nature The Jesus to whom Ignatius is so passionately devoted is clearly both human and divine. He vehemently attacks Docetists, who deny a human nature to the Christ, especially as they deny the suffering of Jesus of Nazareth. This is hardly make-believe to Ignatius. If it is, why would he be so foolish as to be in chains with his own life on the line? Indeed, he argues that the Eucharist is the very flesh of his savior Jesus Christ, who suffered for humanity’s sins and who was raised by the Father, showing his loving-kindness.
A journey through Christian theology : with texts from the first to the twenty-first century by William P. Anderson, Richard L. Diesslin, William P. Anderson