By Robert H. Ellison
The newest installment in Brills a brand new background of the Sermon sequence bargains cutting edge reports of sacred rhetoric within the 19th century. the 3 sectionsTheory and Theology, Sermon and Society within the British Empire, and Sermon and Society in Americacontain a complete of 16 essays on such issues as biblical feedback, Charles Darwin, the Oxford stream, the Womans Christian Temperance Union (WCTU), English Catholicism, sermon-novels, and the slave alternate on each side of the Atlantic. a number of traditions are represented, together with the Anglican and Presbyterian church buildings, English nonconformity, Judaism, and the Church of Jesus Christ of Latter-day Saints, making this a compilation that may entice quite a lot of preachers, historians, literary students, and scholars of the rhetorical tradition.Contributors are Miriam Elizabeth Burstein, Thomas J. Carmody, sunrise Coleman, Robert H. Ellison, Joseph Evans, Keith A. Francis, Brian Jackson, Dorothy Lander, Thomas H. Olbricht, Carol Poster, Mirela Saim, Jessica Sheetz-Nguyen, Bob Tennant, David M. Timmerman, Tamara S. Wagner, and John Wolffe.
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Additional resources for A New History of the Sermon: the Nineteenth Century
1. , p. 169. , p. 318. 80 Henry Chadwick, “The Lectures on Justification,” in Newman After a Hundred Years, ed. Ian Ker and Alan G. Hill (Oxford, 1990), p. 289. , p. 289. 82 Newman, Lectures on Justification, p. 258. , p. 3. , p. 32. , p. 68. , p. 384. , p. 382. 88 Ibid. 77 28 robert h. 90 Pusey’s goal, therefore, is to renew people’s faith in the book’s historical and spiritual authenticity. 93 Pusey’s argument seems fairly straightforward, but the development of his case is anything but simple.
55 The Victorians published a good deal about plain preaching, but they made only passing comments on the theory of the “university” sermon. ,” in Homiletical and Pastoral Lectures, ed. J. Ellicott (New York, 1880), pp. 105–31; Robert Wilson Evans, “Sermons to Be Plain,” in Ecclesiastes Anglicanus: Being a Treatise on Preaching, as Adapted to a Church of England Congregation: In a Series of Letters to a Young Clergyman, ed. W. Gresley (New York, 1844), pp. 320–24. 51 Skinner, Tractarians, p. 161.
88 Ibid. 77 28 robert h. 90 Pusey’s goal, therefore, is to renew people’s faith in the book’s historical and spiritual authenticity. 93 Pusey’s argument seems fairly straightforward, but the development of his case is anything but simple. 95 Pusey does make several references to the need to choose “between the darkness and the light”,96 between following Jehovah and following Baal,97 but, to use Chadwick’s words, the collection offers far more “detached analysis” than “rhetorical and homiletic” material.
A New History of the Sermon: the Nineteenth Century by Robert H. Ellison